Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Thursday, February 19, 2015

Who's Responsible for ISIS?

Think Progress and Juan Cole present a well informed, substantiated representation of most of my thoughts on Graeme Wood's article What ISIS Really Wants in the Atlantic.

Jerusha Tanner Lamptey
Professor of Islam and Ministry at Union Theological Seminary
By suggesting that Islam is ultimately beholden to specific literal readings of texts, Lamptey said Wood and other pundits inadvertently validate ISIS’s voice.
“[Wood’s position] confirms exactly what people like ISIS want people to think about them, which is that they are the only legitimate voice,” she said. “It echoes that rhetoric 100%. Yes, that is what ISIS says about themselves, but it is a different step to say ‘Yes, that is true about the Islamic tradition and all Muslims.’”
Nihad Awad
Executive Director of the Council on American-Islamic Relations
“Scholars who study Islam, authorities of Islamic jurisprudence, are telling ISIS that they are wrong, and Mr. Wood knows more than what they do, and he’s saying that ISIS is Islamic?” Awad said. “I don’t think Mr. Wood has the background or the scholarship to make that dangerous statement, that historically inaccurate statement...."
Mohammad Fadel
Associate Professor & Toronto Research Chair for the Law and Economics of Islamic Law at the University of Toronto
“Yes, [ISIS is] Islamic in that they use Islamic sources to justify all their actions,” Fadel said. “But I think the question that bothers most Muslims is the idea that just because someone says they are Muslim or that their actions are representative of Islam doesn’t make it so. Just because a group can appropriate Islamic sources and Islamic symbols, and then go around doing all sorts of awful things, doesn’t mean that they get to be the ones who define for the world what Islam means.”

I have much greater respect for Jerusha Lamptey and Juan Cole as experts on Islam and Iraq, respectively, than I have for the Middle Eastern Studies Department at Princeton, which is closely affiliated with the neo-cons who took us to war in Iraq under false/exaggerated pretenses. Wood, in contrast, leans heavily on Princeton's Bernard Haykel. I'm more trusting of the Edward Said school of Middle Eastern studies that Haykel dismisses as 'rooted in an “interfaith-Christian-nonsense tradition.”'

* * *

What I would add that I haven't seen in other articles about ISIS is that the actions of the West in Iraq, from colonialism to Iran Contra to sanctions to invasion and occupation, have created fertile ground for conservatism, fanaticism, retaliation and flat-out fury.

Since about the time that ISIS emerged, I have given myself an entirely amateur self-diagnosis of Post-Traumatic Stress Disorder (PTSD). If it's an accurate self-diagnosis, mine is still only a mild, entirely manageable case. Still, coming to terms with my own trauma has changed my relationship to a long-held opinion of mine. I first formed my theory years ago in reference to the Palestinians, especially Gazans. Now I feel strongly that most of the Middle East, especially Iraq, Yemen, Lebanon, Syria and Palestine, suffers from the complications of several generations of moderate to severe trauma disorders.

In America, we've all learned since 2001 something about PTSD and how it effects our soldiers when they return home. Right now, PTSD is on trial in Texas in the so-called "American Sniper" case. But our soldiers get to come home. Our soldiers, to one degree or another, chose to enter the fight in the first place. What about the Iraqi kids who came of age during the Sunni Awakening, or the heyday of the Mahdi Army? What about their parents, who watched them die indiscriminately, as collateral damage in the conflict between Islamists and Coalition forces?

ISIL recruited them, but how much of a role did we play in making them recruit-able?

Sure, there are what Graeme Wood in another article calls the Psychopaths. I don't believe - and I don't think Wood believes - that their bloodthirsty enthusiasm for ISIS is really about religious conviction. If not this movement, I believe they would have found another, similarly bloody movement to join. In any case, Juan Cole makes a good case for their importance being exaggerated:

.01 percent of the community volunteered. They are often teens, some are on the lam from petty criminal charges, and many come back disillusioned. You could get 400 people to believe almost anything. It isn’t a significant statistic.

Al Qaeda, Abu Mas'ab Zarqawi, Salafi quietism, ISIL - all of these movements, self-styled resistance or liberation movements, were born at times when the United States and her allies were flexing their muscles in the Middle East. When do we turn from criticizing Islam to a serious critique of our own contributions to what's happening in the Arabian Peninsula?

Saturday, March 26, 2011

ANNOUNCING TAHRIR DOCUMENTS

I'm pleased to share this press release for a project I and many of my CASIC colleagues have been participating in here in Cairo.

ANNOUNCING TAHRIR DOCUMENTS
We are pleased to announce the launch of Tahrir Documents, an ongoing project to archive and translate printed discourse from the 2011 Egyptian revolution and its aftermath. The website presents a diverse collection of materials — among them activist newspapers, personal essays, advertisements, missives, and party communications —- in complete English translation alongside reproductions of the Arabic-language originals. The site will be updated regularly, frequently, and indefinitely as new writings appear in response to post-revolution developments, and as we locate earlier materials.  
The assembled documents address a variety of contemporary concerns including Muslim-Christian relations, constitutional amendments, moral conduct, revolutionary strategy, and the women's rights movement. Some of the highlights of the collection:
We invite you to examine the the website, and to return regularly as we post communications and commentaries from the post-Mubarak era. We believe the archive indicative of the diversity of political thought and action in contemporary Egypt, and hope that this diversity is of interest to anyone following the country's transforming situation. The archive is searchable. 
Tahrir Documents is the work of volunteer translators in Egypt and abroad. It is not affiliated with any of those authors or groups whose works appear in translation on the website, nor with any organization foreign or domestic.
For more information please write to the editorial board at tahrirdocuments@gmail.com. We invite the submission of materials for translation and publication on the website.

Regards,
The Editors and Staff of Tahrir Documents

Friday, March 11, 2011

Egyptian Unity

Cairo, Egypt
From Unity March
The cross and the crescent raised together!
It was one of the slogans of the 1919 Revolution in Egypt against the British. Finally tiring of the British Empire's time-honored tradition of "divide and conquer," Muslims and Christians rose up together to throw off the imperialist yoke. Past is future in the New Egypt. In the wake of so-called Muslim-Christian violence this week, which some people have attributed to remnants of the former State Security apparatus, one of the focuses of this week's Friday protest is Christian-Muslim unity.

No to the constitutional amendments!
We're also only 8 days away from a referendum on amendments the Supreme Military Council is proposing to the constitution, and protesters on Tahrir are adamantly opposed to amending the constitution that kept Hosni Mubarak in power for 30 years. They will only accept the drafting of an entirely new constitution, they say. It has been their demand since the very first week of the protests.

One Lord: Muslim, Christian, one people. Destroy churches, destroy homes, [but] the voice of the Copts will not die.
Ten minutes' walk down the Nile, Coptic Christian Egyptians have been protesting for days. They're demanding respect for their rights as a minority, and insisting on a secular state. They're not the only ones. I saw plenty of Salafis there, with their distinctive beards, skullcaps and high-water thobes, bearing banners that called for Muslim-Christian unity, supporting the argument that Salafis were probably not behind the sectarian violence of this past week.

As we came back to Tahrir, we walked past a group of youth painting a banner along the edge of the street.

Behind them, on the fence of a construction site, they were displaying artwork about the revolution.

We also picked up a lot of revolutionary literature and other swag!

Wednesday, March 9, 2011

What's a Salafi?

Cairo, Egypt

Last night there was an altercation in Mokattam, aka Garbage City, a largely Christian suburb of Cairo. It was reported in the paper that a mob of Salafi Muslims attacked some Christians. When Andrew mentioned this headline in our class on Islamist political movements, it changed the course of the whole lesson.

Our teacher was adamant that it couldn't have been Salafis who attacked those Copts, and I found myself convinced by his arguments and what I know about Salafis. They're academics, scholars of Islam and followers of a literal interpretation of the Quran and the Prophet Mohammad. They're men who know not only exactly what the Quran and the Prophet say, but also understand the context in which those things were said. They understand that Islam is an Abrahamic religion that protects Christians and Jews, that advocates peace whenever possible, and abhors violence except in self defense. They are pacifists to a broad extent.

Moreover, they do not participate as a group in Egyptian politics. That is to say, they are not a united voting block behind any one party. A few vote with the Muslim Brotherhood, some with the National Party, some with the Wafd Party. Others don't participate at all in the corrupt, immoral, un-Islamic government that has made a practice of oppressing Egypt.

The common explanation for this week's violence is that the state newspapers' use of the term "Salafism" is a smoke screen. Nearly everyone I've asked is of the same opinion: the so-called "Salafis" attacking Christians could only be thugs of the old security apparatus. This conclusion is fueled by the evidence uncovered during the days of the revolution that the church bombing in Alexandria was, in fact, orchestrated by the former head of State Security. It became evident during the revolution that reports of a "sectarian conflict" between Muslims in Christians in Egypt was not a reality on the ground, but rather a divide-and-conquer tactic of the Mubarak regime.

Wednesday, February 2, 2011

The Revolution Down the Street

Cairo, Egypt

Friday, 28 January 2011, 3:00PM
My German roommate let me know this morning that there’s no Internet or mobile phone service in Egypt today. I guess the authorities got fed up with blocking Facebook, YouTube, Twitter and other individual Websites, and just went for the whole shebang. I had to laugh a little, because just yesterday my mother and I were marveling at how revolution has changed. How did Martin Luther King, Jr., manage to organize the demonstrations he did without Facebook? How did Ghandi pull it off without telephones? The Minute Men didn’t even have the telegraph! We’re slowly losing the ability to even imagine such a thing. Meanwhile, of course, I promised my parents I’d keep my blog updated so they’d know I was okay. I was in touch with my brother on Facebook last night to let him know I’d arrived safely in Cairo, but there’s no telling when I’ll be online again. I’m keeping this little journal so I’ll be ready to post as soon as the Internet comes back.

For a little background, today is Friday, the Muslim holy day. If things are going to go down in a Muslim country, you can bet it’ll be most urgent on a Friday afternoon, as the men emerge en masse from sermons in their neighborhood mosques. In Jordan during the Gaza War, the biggest demonstrations happened on Fridays, but I was fortunate enough to always be out of town with the cycling or hiking clubs (by design on their part, I think). As of last night, according to my much better informed roommate, the city’s major mosques had already announced their intentions to march today. Among them he cited al-Azhar Mosque, which surprises me a bit, since the sheikhs of al-Azhar usually side with the government. [Later I found out that the mosques all preached in support of the government, but as soon as the sermon was over, the congregants began their anti-government slogans.] And, he said, all the Egyptians he’d spoken to had said, “Tomorrow we’ll be on Tahrir Square!” The broad traffic circle in between the Nile and the old campus of the American University where my classes are held is called Tahrir [Freedom] Square, and is where the biggest protests have been centered for the last 3 days. It’s also where you’ll find the Mogamma, a government building infamous for its Kafkaesque bureaucracy, and often cited as a symbol of what’s wrong with the Egyptian government. It’s about 3 or 4 blocks from my apartment.

This morning, as my roommate was heading out to observe the demonstrations firsthand, I was on the balcony looking down Tahrir Street towards Tahrir Square and the Nile. It was like a ghost town. The only time I’ve seen fewer people or cars in the streets was at sunset on the first night of Ramadan. But this time was different. The cross-street below us, the one that leads to the Interior Ministry two blocks away, was blocked off by police. Two blocks up the road, in front of Abdeen Palace, was a whole phalanx of riot police. There were a few men on the street, but you can bet that most of them were plainclothes police and secret police. I feel sorry for the police, really. They’re just doing what they’re ordered to do. It’s not like they have much choice. I wouldn’t want to be imprisoned for insubordination to the state (or anything else) in this country!

Sure enough, around the time sermons were ending, Falaki Square began to fill up, the plaza about 200 meters down the street. Ordinarily it’s a very full parking lot, but today there are less than a dozen cars and dozens of people, mostly men. They’re chanting, waving Egyptian flags. I see a few figures that I think are women, but might be men with kafiyya wrapped around their heads. Sometimes they just seem to be milling about. From time to time they surge in one direction or another. After awhile, we begin to hear a loud pop, pop, pop, and then we see the tear gas drifting across the street. There are hundreds of people close to Talat Harb Street, as well as police wagons and a dense, growing fog of teargas trapped between the tall buildings.

A car drives past with a big hole in its rear window. A few minutes later, a crowd comes up the street carrying a middle-aged man with what looks like a broken foot from this distance. They bring him to the roadblock, and the police take him behind the barricade and call an ambulance. I wonder about his ultimate fate. There were reports yesterday that anyone taken to the hospital for injuries was immediately arrested, and that at least one death had come of it.

Afternoon prayer begins to sound across the city. It seems so incongruous, hearing the call to prayer against the backdrop of shouting protesters, punctuated by the loud pops of teargas canisters. The crowds are thinning, perhaps headed up Kasr al-Aini where the Parliament is, or perhaps in the other direction down Talat Harb towards the Lawyers Syndicate. The occasional pop of teargas canisters becomes increasingly intermittent.

3:30PM
My French roommate has just called me back to the front of the apartment, in time to see a phalanx of riot police come charging down our street, shouting. They pause at the intersection to regroup, then charge around the corner towards Huda Sha’rawi Street. As they go, the kids watching from the balcony across the street laugh at their zeal. Further in that direction, towards Talat Harb Street and the Egyptian Museum, a cloud hangs over the rooftops. It doesn’t look white like the teargas in the streets. It looks more like smoke. Then again, it could just be teargas mixed with Cairo’s infamous smog….

3:55PM
A crowd is gathering at the intersection below our balcony, arguing with the officer at the roadblock. The wind has changed, and the air is acrid with the remnants of tear gas. One young man comes from the direction of Tahrir Square with a bandanna wrapped around his face, and is promptly detained by plainclothes police and frogmarched up the street, two police with their hands wrapped securely around the waistband of his jeans.

Now the crowd is marching down the street towards Abdeen and back again. It’s about 75 or 100 people, about a dozen of them women, mostly young and middle aged. They’re shouting a variety of slogans, of which I can make out about half:
“The Egyptian people want the end of the regime!”
“Where is the journalism?”
“Gamal Mubarak [unclear] we hate you!” Gamal, the son of Pres. Hosni Mubarak, was widely expected run for president next year, but has already fled with his family to London. There’s a chant about Hosni Mubarak, too, but I can’t make it out. The protesters disappear around the corner towards Huda Sha’rawi Street, but now there’s a squad of police in our street, waving what I guess are tear gas launchers and rubber bullet rifles, telling all the shopkeepers along the street to get back inside. We decide it’s prudent to retreat from our windows.

5:00PM
My German roommate and his friends are back. They said there’d been Molotov cocktails and burning cars in Ramses behind the Egyptian Museum. That would be the smoke I saw beyond Talat Harb Street. Things have been quiet here for awhile, but I’m beginning to hear the crowds again, towards Tahrir Square and Ramsis. As far as I can see from my balcony, though, the streets are clear; maybe a dozen people other than uniformed police in a half-mile stretch of road.

On a side note, one of my roommate’s friends is not only from Maine, but from the same town in Maine where my parents now live. That makes two girls from Bridgton I’ve met in the Middle East….

6:10PM
Things are heating up again down the street. Crowds have gathered again between Falaki Square and Tahrir Square, shouting slogans I can’t make out. The sound of police and ambulance sirens has been almost constant for about a quarter of an hour.

6:36PM
About ten minutes ago, a hundred or so protesters came up the street. They knocked down the roadblock on the corner, with the police nowhere in sight. They milled around outside our apartment for awhile, and eventually settled onto the curb. It seemed they were taking a break from the hard work of revolution. A man showed up selling fatayer. My German roommate says there are women on Falaky Square beside Houreya Bar selling Pepsi at a “revolution discount” (half price) and doing booming business. Capitalism at work! Another protester walked past with a riot shield he’d somehow gotten from the police. After awhile, a pair of women came up the street from Tahrir Square, shouting for everyone to join the next round of protesting. The men crowded around and followed them back down the street. The sounds of sirens and teargas launchers has picked up again down the street.

6:52PM
We’ve put on Egyptian television and discovered that there’s a curfew in place in Cairo, Alexandria and Suez from 6PM this evening until 7AM tomorrow, and every night until further notice, “for the protection of the Egyptian people.” Exceptions will be made for the press, emergency services, and anyone on their way home or to the hospital. The curfew will be enforced by the army, which is on its way into the city in support of the police. It’s unclear to me, but Egypt may have declared martial law. It’s hard to tell how that’s different from the State of Emergency that Egypt’s been under for 30 years. We’re wondering if they’ll cut the electricity altogether later tonight.

Meanwhile, the commentators on the news seem to be from another planet. One Member of Parliament went on at length on how it’s always better to talk civilly about our problems than to resort to violence. Another commentator talked about how violent protests of this sort are “inappropriate conduct for the 21st Century.”

7:10PM
My German roommate and his friends have headed back out into the streets. I hope he makes it home. He’s given me some phone numbers in Germany to call if he doesn’t come home, but I don’t know quite what I’d say, or how I’d call with my mobile phone service blocked! As they’re leaving, the barrage of teargas canisters (and probably rubber bullets) down by Tahrir Square has picked up again. It’s an almost constant tattoo now, more constant than it’s been all day. You can hear an inchoate roar of the crowd, and whistling, but we can’t see anything from our place. The police on the corner are gone, as well as the phalanx up the street at Abdeen Palace. Oddly enough, the traffic lights are still flashing green, yellow, red, but there are virtually no cars, just a few clusters of men walking up the street away from the demonstrations. About a hundred riot police and several more trucks full of riot police drove down the cross-street towards the Interior Ministry, but without the shouting and stomping of earlier.

8:00PM
The sound of a helicopter circling over downtown brought me back out onto the balcony. The wind has picked up and the air is colder and smells heavily of something burning. The police are completely gone from our street still, and there are only a few small knots of men, mostly middle-aged. The sound of the crowd and the teargas canisters down at Tahrir Square has quieted. I catch sight of a helicopter silhouetted against the clouds, and it looks military to me.

10:33PM
Our street remains clear, but intermittent teargas fire still sounds from a distance. Sometimes, like now, it’s a veritable barrage. Most of the time it’s just occasional. It’s nearing my bedtime, but I’m sure if there’s any real excitement it will wake me up. I’m also keeping an ear out for the return of my German roommate, though if he’s smart, he’ll take the girl from Maine home and stay at her place!

Saturday, 29 January 2011, 2:10AM
My German roommate’s home. He’s been watching things unfold from a rooftop over Mohammad Mahmoud Street, close enough to Tahrir Square to have a clear view of the Cilantro coffee shop and McDonalds towards the end of the street. He has interesting tales to tell. He tells me that the police, who seem not to have been fed all day, started looting and destroying kiosks, the lowest of the low on the totem pole of legal businesses in Egypt. Meanwhile, the protesters liberated their dinner from Cilantro and McDonalds, which is a 4-star restaurant in Egypt. Clashes continued, with battle lines shifting up and down the street, until a handful of army men appeared in the street. Just a handful, but they commanded more respect from the protesters than dozens of police. The soldiers sent the police home, and my roommate says the whole mood in the street changed, with people applauding the soldiers, bringing them water and biscuits.

For context, it’s important to understand that all Egyptian men have to do military service or police service in their late teens or twenties. Those who have skill, education, social status or other advantages are assigned to the army. Anyone with a degree in engineering, for example, the most prestigious and therefore usually most expensive degree in Egypt, are drafted into the military. These are young men who are used to having some control over their circumstances, a little say in their own destinies, and some responsibility. In addition, there’s a long history of the military helping the Egyptian people, starting with the 1952 Revolution when the military deposed the monarchy, and including the retaking of the Sinai Peninsula in 1973.

On the other hand, the police is sort of a catch-all for anyone not good enough to get into the army. Police recruits tend to be the worst educated, most impoverished of conscripts, young men who, for the first time in their lives, have just a scrap of power and authority over someone else. They have a reputation for abusing that power, and are known to wield it in defense of the government, not in protection of the people. This was the reason that Egyptians chose Police Day to go on strike, protesting police brutality, torture and mistreatment under police custody, and other abuses of power by the police. Handling the protesters with rubber bullets, teargas and further brutality did nothing to improve the mood of protesters. But now the army is in power, and the tenor of demonstrations is likely to change.

3:10PM
It’s been a quiet day. Mobile phones have been working again, though the Internet is still out, and my calls on Vodafone have been mostly free today, perhaps because protesters stormed the Vodafone headquarters yesterday. Smoke hangs over Tahrir Square and Ramsis, where the headquarters of the Democratic National Party has been burning since yesterday. There’s some concern that the neighboring Egyptian Museum may also be in danger. Certainly it was in danger of looting last night, which the police were apparently helpless to stop, but protesters formed a cordon around the museum, conducted citizen’s arrests of many of the would-be looters, and held them until the army showed up around 10pm.

The Egyptian state television is praising the noble citizens who defended the nation’s greatest treasure, and playing down the impotence of the police. They’re also reporting on the Arab leaders – Gaddafi of Libya, King Abdullah of Saudi Arabia, and Mahmoud Abbas of the PLO – who have called Pres. Mubarak to express their trust in his government and support of the people of Egypt (the ones who aren’t protesting, of course!). There have been reports that dozens of Egyptair flights to and from both Cairo and Sharm al-Sheikh have been canceled. They’re also warning Egyptians forcefully and repeatedly to respect the curfew, which will begin at 4pm and continue until 8am.

I’ve managed to talk to a number of people from CASA. Many of them are gathering at our usual potluck haunt in Dokki, including everyone else who lives here in downtown. I’ve decided to stay, though, to keep my French roommate and German neighbors company. The German girls in particular are quite worried. You can see it on their faces every moment.

I went to the grocery store with my French roommate and her friends a little bit ago. It was rather like York County before a snowstorm; the stores were packed with people buying a week’s worth of supplies, just in case. While we were out, we were approached by several Egyptians who warned us of the 4:00 curfew, and which streets to stay away from already at 2:30. It’s a strange atmosphere, tense but at the same time convivial, with a strong sense of community. People who would ordinarily pass anonymously in the streets are passing information about where to go and not to go. In the store, they were showing al-Jazeera, which was reporting over a hundred dead in yesterday’s protests.

3:28PM
We’re beginning to hear the sound of teargas canisters firing down towards the Nile. People are gathered in Falaky Square, and the streets leading towards Tahrir Square and Ramsis. Across the street, some guys spot a shop with its protective metal curtain up and its big glass windows exposed, and spend several minutes trying to pull down the curtain. It’s not even their shop. After awhile, a tank comes rolling down Tahrir Street towards Tahrir Square, to the cheers of the crowd in Falaky Square.

4:02PM
One of the French girls called to say al-Jazeera is showing protesters attacking the Ministry of the Interior. A minute later, we see tanks come thundering up Tahrir Street and around the corner towards the ministry. A few minutes after that, we see a man walking the same way with a pair of Molotov cocktails. We aren’t the only ones. He’s mobbed by about a dozen men who pour out his cocktails and start arguing with him about the best response to events. Not long after, we spot a pair of men on a scooter with an unconscious woman sandwiched between them. On television they’re begging people to “help the army keep order, respect private property, your message has been heard.”

4:53PM
Just now there was a big gathering at the corner, running down the cross-street from the Ministry of the Interior. It broke up when a delivery truck came down the road, rear doors hanging open, two men in the back shouting “There is no God but God!” Between them were the feet of a body wrapped in its burial shroud. The men on the corner followed the deceased down the road. Something [a tax office] is burning in the direction of AUC. A big black cloud of smoke is rising above Mohammad Mahmoud Street.

5:27PM
President Mubarak has just sworn in his Intelligence Chief Omar Sulaiman as the new Vice President. Teargas cannons and shouting have risen to a crescendo all over downtown. I can’t say that the two are related, but the timing is conspicuous. Meanwhile, the Maghreb call to prayer is sounding. Egyptian TV is praising citizens who beat back looters and confiscated looted goods to store them in mosques until they could be returned to their rightful owners. They’re reporting “a small number of casualties” yesterday, as well as the burning of police stations and government buildings, and attacks on banks, ATMs and hotels. Across the street, a kiosk owner is busy emptying out his own stock before vandals can do it for him.

5:38PM
There’s a fascinating report on Nile International, introduced as coming “in response to protesters’ calls for more freedom of expression.” In a collection of interviews with protesters, they asserted their commitment to peaceful resistance unless forced to defend themselves. They called for greater press freedom, freedom of expression, more equal distribution of the benefits of development in the economy, and an end to corruption. The reporter emphasized that there were children and teens in the crowd, not the sort of protesters bent on violence and vandalism.

5:54PM
My German roommate and his Egyptian friend are back. They tried to get to the girl from Maine, but she’s too close to the Interior Ministry. They say it’s a battle over there, with the military using real ammunition in addition to teargas. While they were out, they asked some Egyptians why they were there. “We’re fighting for the fun of it,” they all said. As sociologists and political scientists say, the greatest threat to global stability is frustrated, unemployed young men. Now they feel they’ve been given license to work out some of that frustration on government and police targets, and they’re taking advantage.

6:41PM
Things are very quiet for now. The fire at the NDP seems to be out, and possibly the fire in Mohammad Mahmoud Street as well. The sounds of gunshots and teargas cannons are minimal. A military helicopter is circling over downtown, but there’s no other police or military presence. There are a few people wandering around Falaky Square, and up and down Tahrir Street, but they’re quiet and orderly. On our block, it seems that most of the men stalking the sidewalks are residents and local shopkeepers, patrolling the street to keep the random mischief-makers from making their mischief here.

7:00PM
I called my parents to ask my brother to put a message up on my Facebook profile that I’m okay (if housebound), since I know people must be worried. As I got off the phone, my German roommate made an astute observation. By cutting off Internet in Egypt, the government may indeed have hampered the efforts of the civic-minded, politically motivated students and activists who started this whole uprising on Tuesday. By allowing mobile phone service to continue today, though, they’ve allowed the organization of the very vandals and looters they’ve been complaining about on TV all day today!

11:41PM
The German girl across the hall is home alone in her apartment. She spent the afternoon here and went back there for the night, but couldn’t sleep. We’ve just installed her on our couch for the night, and she’s thinking of going over to Zamalek tomorrow. I realized two things about myself as we were waiting for her to come over. First, that while she would rather put on noise-canceling headphones and try to distract herself with a movie, I am comforted by information. I want to know what’s going on, even if it’s scary; processing that information for its socio-political implications calms my mind. Second, I lived in Jordan for a long time. Non sequitor? Not really. Jordanians set off fireworks and sometimes even weapons fire in celebration of almost anything. Once I was settled into bed for tonight, it seems I began interpreting and dismissing teargas cannon fire as celebratory fireworks, as if it were Tawjihi night (it’s about that time, actually) and nothing out of the ordinary. It’s only when the crowds start shouting and whistling as they are now that I remember there’s a revolution going on out there.

Sunday, 30 January 2011, 8:08AM
Curfew has officially ended, and it went out with a bang … the bang of teargas canisters being fired just a few blocks away. There’s shouting in the streets, and the sound of barriers being moved. Periodically we hear the whir of a military helicopter circling overhead. I was thinking about going to Dokki to join some other CASA students this morning, but I’m not sure I want to leave the apartment. I feel pretty safe in my block still, with the neighborhood guys in the street doing their best to disarm and calm anyone coming down the street with particularly violent tendencies, and calling on the military for anything they can’t handle. Still, I wouldn’t want to walk to Dokki, since I’d have to walk through Tahrir Square or Ramsis where the protests and the violence have centered, and I don’t know if the Metro is running. Even if it is, a friend said when she was in the Metro yesterday morning, they went through a station that had been hit with teargas and it was no picnic! So I’ll make a cup of coffee and wait an hour.

10:02AM
I’ve been in touch with CASA Fellows across Cairo to get updates. Some of them have been on the Metro and say it’s running normally. You can’t get on or off at Mubarak, the station under Tahrir Square, but you can go through and change trains there without trouble. Another group of CASA Fellows walked across Tahrir Square and down Kasr al-Aini Street to get some supplies from their apartment and didn’t encounter any trouble along the way. The girl from Maine is here and says Mohammad Mahmoud Street was a war zone all night, with the military using live rounds. Vandals burned some cars and a tax office. They also smashed the glass in her building’s doors, but the metal bars remained intact, and the men in her building slept on the ground floor to make sure the building was safe, which it was. This morning the street is empty.

1:42PM
My roommates both decided to go stay with friends, and the Germans across the hall were all told by their program that they were to pack a bag for a few days and move to their school in Zamalek. Things are quiet and orderly in our street, with the neighborhood watch firmly in control, so I still feel safe in my apartment, despite being just a few blocks from the action. I don’t want to stay there alone, though, so I accompanied the Germans to Zamalek and am now camped out at the apartment of another CASA Fellow and her boyfriend, near the AUC dorms. I considered going to Dokki, but they’re already sleeping two to a bed there, so I didn’t want to crowd them too much.

We walked down Tahrir Street and across Tahrir Square, and got a cab on Qasr al-Aini Bridge. It was an interesting procession. The military has tanks on every street leading into Tahrir Square, and they’ve set up checkpoints. They’re patting down anyone who wants to get onto the square to protest, but as long as they don’t find anything dangerous, they’re letting people on the square for peaceful protests. About a third of the crowd are women, and there are children as well. They’re holding signs and chanting, but it is precisely the peaceful protest they were talking about on state television last night. As we walked past, people kept shouting, “Are you reporters? Take pictures!” They want their message to get out any way possible. Others passed us by saying things like “Down with Mubarak!” Someone had spraypainted “Fuck Mubarak” on one of the tanks. Just as they had mentioned on state TV, people were sweeping up garbage all over Tahrir Square. In fact, despite the protests and the vandalism, I don’t think I’ve ever seen the streets so clean! It’s one more sign, like the Egyptian flags waving everywhere through the crowds, that these are people deeply proud of their country, with a deep commitment to bettering their nation.

News is spotty at best. Al-Jazeera has had the best coverage, by all accounts, but today the government ordered them to shut down their office in Egypt, so we’re left with BBC Arabic and state television. My German neighbors were told by a representative of their embassy that today would be the last day of demonstrations, and the army would be cracking down tomorrow when the Egyptians were good and tired of the violence and would welcome the return of the perpetual State of Emergency. Our cab driver seemed to agree with that assessment, but we remain skeptical. BBC Arabic says the US is urging Americans not to go to Egypt, and encouraging voluntary evacuation of those who are here. The embassy has said they will assist any American wishing to leave the country. We’ve been in touch with our program director, though, and she hasn’t heard anything about involuntary evacuation. They’re keeping their eye on things and thinking about how they’re going to get our stipends to us, which we would ordinarily receive tomorrow. The Judges Syndicate has announced that they are supporting the protesters against the government, and hundreds are reportedly marching in Tahrir Square and elsewhere, “not as judges, but as ordinary Egyptians pushing for change.” Iraq, Turkey, Israel and other embassies are evacuating personnel. Other than that, rumors abound.

3:38PM
With curfew approaching, a pair of fighter jets have begun circling downtown, buzzing Tahrir Square where al-Jazeera is now showing perhaps tens of thousands gathered in peaceful protest, and more military vehicles are reportedly moving into downtown. Here in Zamalek, shopkeepers are pulling down their metal curtains or lining up display coolers in front of their storefronts to deter looting, and the doormen are out on the sidewalks with big sticks. It’s a completely different atmosphere here, though, than it was in the downtown yesterday. There are less than a dozen doormen with sticks as far as I can see, whereas there were dozens in my block in Bab al-Luq. The conflict seems so distant from here, which is comforting in terms of my safety, but a little frustrating to not know what’s going on except from repetitive coverage by international media. We are seeing reports that the military was ordered to use live rounds on protesters, and that officers had announced they were refusing those orders and would not fire on anyone who didn’t fire on them first.

5:31PM
As the call to prayer sounds across Cairo, al-Jazeera is showing images of row upon row of protesters prostrating in prayer on Tahrir Square. We’re a solid hour and a half into curfew, and things are quiet here in Zamalek. From here, things look calm.

6:26PM
The BBC is reporting that Mohammad al-Baradei is arriving on Tahrir Square to address protesters there. The Nobel Peace Prize winner was the leader of the International Atomic Energy Agency who stood up to the United States in their claims about WMDs in Iraq, and supervised inspections of nuclear facilities in Iran and North Korea until the IAEA was kicked out of those countries. He has serious cachet with the West, but he’s also been a popular political figure in Egypt since his retirement from the IAEA. The Muslim Brotherhood today has declared their support for Baradei to lead negotiations with Mubarak on behalf of the opposition, and there have been calls for his involvement for days. Of course, the government has cracked down on journalists, and the Internet is still blocked to keep Egyptians from uploading videos to YouTube and other Websites, so we don’t know if we’ll actually see or hear his imminent statement to protesters, but al-Jazeera’s live footage certainly brings us the cheers and enthusiasm of the crowd on Tahrir Square for Baradei’s presence.

7:06PM
I’ve checked in with my roommates, who are both still in downtown. My Moroccan roommate says things are quiet in the street near our apartment where she is staying with the other French girls. My German roommate is on Tahrir Square waiting for Baradei to speak, and he says things are quiet and peaceful there. There’s been no teargas and almost no gunfire tonight. Everyone’s talking about tonight as a tipping point, when protests have gone back to peaceful resistance. Consensus among my friends and acquaintances is that if Mubarak resigns tonight, or at least consents to negotiations with Baradei for a change of government, that things could return to normal tomorrow or the next day. If Mubarak doesn’t bow to his inevitable downfall pretty fast, though, things could get ugly again.

10:21PM
The doormen guarding our street are squatting around a small fire they’ve made to keep warm. (I guess if you hadn’t been in a snowstorm in New York City last week, it would seem cold here….) All’s quiet in Zamalek, and demonstrations on Tahrir are still peaceful. It’s bedtime!

Monday, 31 January 2011, 6:03AM
I just received a public service message from Vodafone, more or less saying: The armed forces salute the faithful men of Egypt who stood up to treachery and criminals and protected our people and the demonstrations and our precious Egypt.
القوات المسلحة تناشد رجال مصر المخلصين لمواجهة الخونة والمجرمين وحماية أهلنا وعرضنا ومصرنا الغالية.

7:09AM
Good morning! Zamalek remained quiet during the night. The doormen are still manning a barrier at the end of the block, but others have begun going about their morning routines of washing cars. The air is thick with dust, smog and perhaps smoke low to the ground.

8:08AM
As curfew lifts over Cairo, BBC Arabic is reporting a doubling of the military presence on Tahrir Square, where some camped out all night but many of the protesters had gone home for the night. They are now beginning to return. They’re saying that relations are still friendly between the army and the protesters, but that the army has reduced the space available to protesters on Tahrir Square. Protesters are calling for a national strike again today. There is also beginning to be a police presence in the city again, but in small numbers, by and large to the relief of citizens who’ve been directing traffic and protecting their own communities since police fled their posts on Friday. There are a few sensitive areas like Tahrir Square where traffic is still severely restricted, but in most neighborhoods they’re reporting the beginning of a resumption of regular traffic patterns, though at perhaps a quarter of the regular volume for Cairo streets. We can hear at least one helicopter circling downtown for the third day.

We’ve also heard that any Americans who show up at Terminal 4 will get assistance from the US embassy to fly to Europe. Once in Europe, though, you’d be responsible for your own travel back to the States.

9:11AM
Al-Jazeera Arabic is showing the first images I’ve seen from Suez, where there seems to still be a lot of chaos, despite a heavy army presence. They’re also saying that curfew will begin at 2pm today. The 6th of April Movement, a relatively new youth movement that has been staging big protests all year, is calling for a million Egyptians to protest tomorrow. A funeral march in Alexandria today for an important Muslim Brotherhood figure killed yesterday is also being used as an anti-government protest.

3:16PM
We’ve just returned from a day of walking around town, including several hours on Tahrir Square. Traffic cops are out in Zamalek and Gazira, and many people are happy to see them, thanking them for their service. We did see a group in a heated argument with an officer, but it looked to me more like a venting of grievances than anything. We walked up along the East Bank of the island where Zamalek is, where we could see tanks lined up along the Corniche and limiting traffic across the bridges into the downtown. As we came up onto Kasr an-Nil Bridge, people were streaming steadily across the bridge into Tahrir Square. The army was still sitting on every street leading into Tahrir, but they weren’t patting down as many people as yesterday. Most they were just waving through.

On the square, there were a lot of people still sleeping on the grass from the night before. We saw Heather and her husband and baby, who was a big hit with the protesters; they all wanted to pick him up and have their picture taken with him. We saw one cardboard effigy of Hosni Mubarak hanging from a traffic light pole, and written on it a call for capital punishment for Mubarak. There were also a lot of guys picking up trash, sweeping streets, bringing water to protesters, and otherwise showing their solidarity and patriotism. Many protesters asked us to take pictures of them with their signs, and begged us to get these images and our impressions to Americans. In a way it seems rather disingenuous, knowing that we can’t share anything with anyone until the Internet is working again, but we do intend to get our images out as soon as Internet comes back.

We went down Kasr al-Aini Street past the American embassy, too. All of Garden City is cordoned off by tanks and sandbags, and no one was getting in anywhere. That’s the neighborhood where the US, UK and Canadian embassies are, along with many others. In Kasr al-Aini there were burnt-out police transports in the street, and many of the side streets were barricaded off with more burnt out and vandalized vehicles. Further away, in Nubar Street past the Ministry of Interior and around Sa’ad Zaghloul Metro station, life almost looked normal. The Sa’ad Zaghloul fruit market was booming, so fresh fruit and vegetables are clearly getting into the city.

When we went back to Tahrir Square, the crowds had more than doubled. Lots of people were carrying signs expressing anger at the US government, but they were pleased to see us as Americans there, supporting their aspirations for real agency in their government. A couple of men had taken up positions on top of street lights. There were more and more signs with slogans condemning the US government’s unwillingness to take the side of the Egyptian people, slogans like “USA: We are tired of your hypocrisy.” I heard a few crowds chanting “Mubarak is an agent of Israel.” We saw Emilie, who’s just come back from Erbil in Iraq, where all her colleagues said, “It’s not safe in Egypt, stay here in Iraq!” As curfew was approaching and we were leaving, Egyptians were passing us saying, “Don’t go! It’s perfectly safe! Stay with us!”

As we came back through Zamalek, there was only one sign of vandalism. The Vodafone store by the 26th of July Bridge had been painted with Stars of David and slogans like “Agents of the government.” Clearly people are angry about the cut in mobile phone service on Friday, and free in-network phone calls for the last three days have not made them feel any better!

Now we’re back in Zamalek. We’ve added two more CASA Fellows to our little enclave here, which gives us lots more distraction from the repetitive reporting on al-Jazeera. We’re making another stew (I haven’t eaten so well in months!) and more tea, settling in for the night. It sounds like one of our colleagues is taking advantage of the embassy’s evacuation assistance, but the rest of us are here for the long haul. Things are peaceful, and this is the most interesting week we’ve had all year. We want to see the Egyptian people succeed, and we want to be here to witness it when they do!

10:42PM
Alex and I were interviewed by Larry Abramson of NPR. (First I was on Egyptian national television in October. Now, Mom will get her long-standing wish to hear me on NPR at last.) He was looking for the opinions of American students living in Cairo. He wanted to know if we were intending to stay, if we felt safe, how our parents had reacted, and what our program was recommending. We tried to emphasize that there’s been no violence for days, that what “anti-Americanism” there is consists of anger at the American government, not American citizens, and that Egyptians have repeatedly expressed their thanks for our support and their hope that we’ll bring their message to the Egyptian people.

Sunday, December 12, 2010

"I Wanna Get Married," Now In English!

It can be difficult for an interested outsider to find a truly inside perspective on a country, especially one as controversial as the Arabic Republic of Egypt. Bloggers are on the forefront of change in that arena, however, writing honestly about what's really happening in countries where traditional media may be carefully controlled by the government. The author of the blog "I Wanna Get Married," now also a book and a TV series, is one such voice illustrating the everyday trials of an upper-middle class Egyptian woman in search of a husband.

A friend on Facebook recently put me onto this article, more on the academic side than my usual blogging style, that describes the so-called "marriage crisis" from the inside out.

"What distinguishes this latest round of marriage crisis debate is its coincidence with the popularity of ‘Ayiza Atgawwiz, a voice that claims to speak on behalf of single women. In her blog profile, Abdel Aal identified herself as one of Egypt’s 15 million single women between the ages of 25 to 35. Though she does not reveal how she obtained this improbable number, she does something far more powerful and provocative than add a statistic to the hubbub. She coopts the slur “spinster” and proclaims herself a spokesperson for this constituency. In doing so, Abdel Aal exposes the implicit threat concealed within the discussion of the marriage crisis affecting men: the fate of a nation full of unwed women in a society where marriage is the only legitimate outlet for sexual activity, particularly for women. As throughout the twentieth century, the press debates on the marriage crisis have focused overwhelmingly on bachelors and their reasons for not marrying. Rather than ask women why they are not marrying, analysts have assumed that they must be the main reason for men’s abstention from marriage and thus a persistent obstacle to the course of nature. These female thirty-somethings are said to be materialistic, and too career-oriented, educated or “liberated” to make proper wives, not because they wish it so, but because men could not possibly choose them as partners. A single woman like Abdel Aal, who has made a career of explaining why she is not married, reverses the gender roles that maintain the social order. If throngs of single and not-so-young women like her are actively resisting marriage, they may be more subversive to the nation than the bachelors and their supposedly inadequate pool of potential brides."

It's a bit long, but if you're interested in what the feminist movement looks like in Egypt these days, not to mention the marriage crisis, this is a good place to start!

Saturday, December 4, 2010

Citadel of Saladin

Cairo, Egypt
From Citadel and City of the Dead
City of the Dead
It's customary in Islam for the dead to be buried next to the family home, in the sort of family plots that were common across the American West. As cities grew in size, however, this became impractical. Cemeteries developed, often with elaborate tomb markers as big as many simple people's houses. Over time, people started living in these homes, because rent was low or nonexistent, and they could be close to their loved ones. These became known in Arabic by the names of their residential neighborhoods, but foreigners call them "Cities of the Dead."

Mausoleum of Imam al-Shafahi
Sunni Islamic law has four basic schools of thought, and one of them was founded by al-Shafahi. When he was first buried here, his was just a simple grave. Islam tends to discourage glorifying the dead. There's even a tradition that says a graveyard should be plowed under after 7 years and used for other purposes (not that anyone actually follows this tradition). But when the Fatamids came to Cairo later, they built this great mausoleum to al-Shafahi and a neighboring madrassa or religious school to encourage local Muslims to consider more seriously the role of Islamic law and learning in their lives. These days, the pendulum has swung the other way, and both al-Azhar and the Salafis are trying to convince local Muslims that praying to a saint for intercession is heresy in Islam, but the tradition continues among the simple people anyway.

Mohammad Ali
No, I'm not talking about the boxer! Mohammad Ali of Egypt was the first Ottoman governor of Egypt who decided that he would spend the rest of his life in Egypt, not just rule it for awhile and return to the bosom of the empire. He brought his whole family with him and installed them in important positions in his government here. Then he designed the siyasa court system to make sure his family didn't cheat him. He's generally considered here in Egypt to be the founder of the modern Egyptian state, before the invasion of Napoleon and the colonial era. And somewhere along the way, he decided his family needed a mausoleum, which he located just around the corner from Imam al-Shafahi's shrine.

From Royal Tombs to Royal Mosques
Next we went the the Saladin Citadel, where our first stop was the Sultan al-Nasir Muhammad ibn Qala'un Mosque from the Mameluke period. Mosques of that dynasty tend to be large open courtyards, not roofed structures. The Mameluke period is also marked by extensive use of wood, which was an expensive import and a more important sign of wealth than gold. All the colonnades surrounding the courtyard of this building are roofed with wood, and supported by columns with capitals from earlier dynasties. There were more windows and doors around the sides of the mosque, but during the French colonial period they were boarded up so this space could be used as a prison.

The Mosque of Sulayman Pasha is an Ottoman-era mosque in what's known as the church style. When the Ottomans came to power in Constantinople (now Istanbul), they were hugely impressed by the amazing Hagia Sophia Cathedral, which boasts an unrivaled feat of engineering: the largest freestanding dome in the world for almost a millennium. This, combined with the fact that many of the Ottomans' early architects had previously been designing churches, led to a movement in Ottoman mosques that used a large, shallow dome surrounded by four smaller shallow domes, like Hagia Sophia. It turns out to also have great acoustics, especially if you place the minbar or pulpit at one of the corners under the main dome, instead of right next to the qibla niche.

In addition, Sulayman Pasha's mosque is different because he did not include a mausoleum for himself. Unlike previous dynasties, the Ottoman governors didn't expect to die in Cairo. They served for a limited period of time, and then moved on or returned to Istanbul. Until Mohammad Ali, that is....

The Mohammad Ali Mosque
If this mosque reminds you of the Blue Mosque in Istanbul, it's no coincidence. If you see Louis XIV influence on the details of the mosque, that's no coincidence, either. Mohammad Ali was very much influenced by European culture and art, and it's very much in evidence in his mosque.
From Citadel and City of the Dead

Friday, October 22, 2010

Sharia and Siyasa

Cairo, Egypt

American University in Cairo inaugurated its new Law School yesterday, in conjunction with the History Department, with a fascinating lecture by the Chair of the History Department Dr. Khalid Fahmy on sharia and siyasa in Egypt’s legal history. His research in the Cairo archives is revealing a very different picture of sharia and Islamic law than is commonly espoused by both Orientalists and Islamists.  I would definitely recommend looking up some of his work (I will be!), but here are the highlights:

“Siyasa” in the contemporary context translates as “politics,” but in the 1820s-1870s referred instead to a late Ottoman, pre-colonial secular court system that complemented the religious sharia courts.  The latter are limited in a number of ways.  Sharia courts can only bring a verdict if the next-of-kin demand it, and must drop a case if the next-of-kin do not wish to pursue their right to retribution. In the case that any of the next-of-kin are under the age of majority, the case cannot be dismissed until all relatives have reached the age of majority. Furthermore, convictions can only be handed down if the accused confesses, or if a minimum number of reliable eyewitnesses can be established. In essence, the sharia courts only adjudicate verbal cases between families, not between the individual and his government. In short, sharia curtails the cycle of revenge and retribution that was tearing Arab society apart at the time of the Prophet Mohammad.

In contrast, “siyasa” in the Ottoman sense is that system of courts and rulings that regulates offenses against government.  Traditionally, this involved cases of bribery, embezzlement and misuse of power.  In the 1820s-1870s in Egypt, however, it also came to oversee and supplement the sharia court system. After a ruling had been made by the Islamic sharia court, it would come to this secular siyasa court or council.  This council included muftis who reviewed the sharia court’s rulings and assured that its judges really understood their responsibilities under sharia law. Whether the sharia court had rightfully dismissed the case or ruled in favor of the plaintiff, the siyasa court then had the authority to re-examine the case using, not spoken evidence, but physical evidence, including forensic science. Generally, the siyasa court then issued an additional punishment on top of the sharia court’s punishment, intended “as a warning to others,” i.e. to enforce the power of the state.

All of this is fascinating, but what’s particularly salient is the light it sheds on the current claims about sharia law, both by the Islamists who advocate a return to pure sharia, and by the Orientalists who reject sharia as barbaric and backwards. Strict Salafi Islamists have been calling for decades for a legal system based entirely and solely on sharia, rejecting the extant secular court systems in Muslim countries as unduly influenced by the West and as un-Islamic. Many Orientalists reject the sharia courts as having outlived their usefulness, relegating them to personal status law (marriage, divorce, inheritance), and labeling them an affront to liberal Western ideas of secular justice. Moderates find themselves in an identity crisis, a clash of civilizations, between the Islamist and Orientalist critiquesof a dual religious/secular court system. However, 19th century accounts about the dual sharia and siyasa justice systems give no indication of an identity crisis or a clash of civilizations. In fact, new research is revealing that all Islamic states since the Ummayad Caliphate in the 7th Century have used an additional, complementary legal system to strengthen sharia, not weaken it. In this regard, both Islamists’ and Orientalists’ understanding of sharia law is inaccurate.

A Linguistic Sidenote
As I listened to this lecture, I was reminded of something our professor Wael said in class this week about the origins of the word “sharia [shari3a].” Though we now understand sharia to be a system of Islamic law, in fact it is derived from the same root as shara3a [road]. Before Islam, the word meant “a path leading to water,” i.e. the path to survival in the desert. In Islamic terms, it means the path toward righteousness, towards heaven, towards right relationships with your fellow man and God. It reminded me of a sermon I heard at my UU church in high school about the word “sin,” which derives originally from the Greek word meaning “to stray from the path,” i.e. from the path towards righteousness and heaven. Thus, in Islamic terms, to sin is to stray from sharia, and to accept punishment from a sharia court is to return one’s soul to the path towards righteousness. Wael will be teaching a course in the spring about how pre-Islamic and early Islamic Bedouin culture influenced the Arabic language, shaped the Arab worldview, and can get in the way of non-Bedouins, both Westerners and settled/urban Arabs, seeking to understand the Arabic language.

Thursday, September 23, 2010

Of Mosques and Tea Parties

Cairo, Egypt

It seems America is always doing something to make me squirm whenever I'm abroad. In Switzerland, it was Columbine and Monica Lewinsky. In Germany, it was that spy plane over China. In England, it was the talk about invading Iraq. In Jordan, it was Abu Ghraib Prison and the re-election of George W. Bush (among other things). When I came back to Jordan, it was failing to speak up against the Gaza War. I know my country isn't trying to embarrass me on purpose, and I guess it's hard to avoid when you're the only superpower of your age.

All this week in class, we've been talking about the Cordoba Center, the so-called "Ground Zero mosque" that's not a mosque and not really all that close to Ground Zero, either, according to my friends who live in New York City. Not just the Cordoba Center, but also the locally controversial mosques in Murfreesboro, TN; Temecula, CA; Sheboygan, WI; and others. Not to mention that crazy minister in Gainesburg, FL, who organized a Qur'an-burning party. We're not only speaking about it in class, but it's been a hot topic among my friends on Facebook, too, whether in Egypt, Jordan or the United States, whether Muslim, Christian, Jewish or otherwise.

I just want to put my opinion out there, one that may be influenced by my background as a child of Mayflower families, and a student in William Penn's colony.

The United States is a nation settled, founded and populated on principles of freedom, including the freedoms of religion and assembly enshrined in our very founding documents. I would venture to guess that more than half of Americans are descended from immigrants who came to the Americas seeking religious freedoms: Puritans, Quakers, Catholics, Lutherans, Amish, Mennonites, Jews, Tibetan Buddhists, Uygher Muslims, Shi'ites, Sufis, Zoroastrians, Sikhs, agnostics, atheists, humanists.... They have all faced discrimination in America, too, but one by one they become accepted and eventually pass into complete anonymity. "They hate us for our freedoms," said Jon Stewart on the Daily Show (referring to the terrorists, of course), "so is this any time to be exercising those freedoms?" If not now, then when?

But I would also like to point out, especially to my Muslim friends in the Arab world, the bright side of this controversy. For every protest against the building or expansion of a mosque in America, there has usually been a significantly larger counter-protest. Gainesburg's proposed Qur'an burning party is not the norm for that multicultural, welcoming city. Moreover, pro-mosque rallies tend to be led by priests, ministers, rabbis, and other religious and secular leaders who are not Muslim, but who understand the lesson of the German pastor Martin Niemoller:
"When they came for the Jews, I did nothing, for I am not a Jew. When they came for the Socialists, I did nothing, for I am not a Socialist. When they came for the labor leaders, the homosexuals, the gypsies, I did nothing, for I am none of these, and when they came for me, I was alone, there was no one to stand up for me."
I can't tell you how many times I've heard Muslims say, "America is the best place in the world to be a Muslim," whether because of the freedom to practice whatever their personal interpretation of the religion, or because living in an open, pluralistic society like the United States forces you to examine and more deeply understand your religious beliefs. Feisal Abdul Rauf, one of the Cordoba Center's organizers, wrote a wonderful book titled What's Right With Islam Is What's Right With America, arguing that America's values and religious freedoms are exactly why it's such a great place to be a Muslim, and the American government sends him around the Muslim world to tell people and governments how important freedom of religion is for Islam's future.

I want to see America reach the full potential to which her founders aspired. After all, the first nation to recognize the United States as an independent, sovereign nation was a Muslim nation, Morocco.

Thursday, August 12, 2010

Sunboat Suhour

Cairo, Egypt

My CASA cultural guide and fellow RPCV (Morocco), Anita, is leaving Cairo tomorrow. She's one of those enviable uber-extroverts, so naturally she needed a going-away party in a big way, but in Ramadan, you have to get creative with the partying. Anita rose to the challenge with her "Sunboat Suhour."
From Ramadan Kareem fi Musr!
Suhour is the Arabic word for the meal Muslims eat before first light in Ramadan, about 3am local time this year, to fill their stomachs before beginning their daily fast.  Anita invited about 100 of her closest friends to join her on a boat on the Nile to eat and visit all night long, and then hear the call to prayer echo over the water at first light, and watch the sun rise over Cairo.

I didn't bring my camera because I'm not very good at night shots, and I'm so sorry I didn't! One of the most amazing parts of the adventure was walking home at 5:30am. The city was deserted. The only people around were a few police officers, asleep at their posts. It was a vision of Cairo you might never see at any other time!

Wednesday, August 11, 2010

The Problem With RST

(Ramadan Savings Time)

Cairo, Egypt

As I mentioned yesterday, Egypt dropped their clocks back an hour for Ramadan.  So did all my CASA friends and I.  But we didn't think, when we were making our plans to meet before sunset in search of a Iftar tent where we could break fast with real Egyptian Muslims, about how sunset would now be a whole hour earlier.  We planned to meet at 7:00 for a 7:30 sunset ... only to realize at 6:15 that sunset was going to be at 6:30!

So by the time Emma, Cosette and I got on the Metro to meet up with everyone else in Dokki, the call to prayer had already been called.  The Metro was deserted.  The ticket counters were closed while the ticket sellers broke their fast. Just as we were contemplating whether to reach through the glass and exchange our guineas for tickets ourselves, a man emerged to sell us tickets.
From Ramadan Kareem fi Musr!
By the time we actually met up with the girls in Dokki and got ourselves out on the streets in search of an Iftar tent, everyone had finished their meals and closed up their shops for a little cat nap before their midnight snacks.

It was like we were the only people in the city.  You never see Cairo like that.  It was simply amazing, to walk through the streets and not be hassled by men, taxis or shopkeepers.  It was just quiet, in a city that sleeps even less than New York!
From Ramadan Kareem fi Musr!
So we went down to al-Gazira Park, which is usually packed with Egyptian couples and families enjoying the Nile-side breeze. Tonight, we had the whole place to ourselves and the quiet sounds of the Nile.
From Ramadan Kareem fi Musr!
In the end, we didn't eat for hours more, but it was a beautiful, extraordinary night!

Tuesday, August 10, 2010

Ramadan Kareem!

In the words of NPR:
Ramadan celebrations are especially famous in Egypt. But this year, the Egyptian government has added a new twist to the holiday by turning back the clock just for Ramadan. That way, people end their fast an hour earlier than they would otherwise, even though the total number of hours they fast will not change.
We had a long conversation about this last night, my CASA friends and I.  Somehow it seems like cheating, to let everyone go home from work an hour earlier than usual, just so they'll have more of their pre-Iftar naptime.  On the other hand, as former CASA student Tim said weeks ago, "When August and Ramadan get together, it's never pretty!"

Ramadan, of course, is the Muslim holy month of fasting, 28 days without food, drink, cigarettes, sex, swearing or arguing (at least in theory) from first light till sunset, followed by all-night feasting with family and friends.  It will be interesting to see how Ramadan is different in Egypt than it is in Jordan.  I have noticed already the Egyptian tradition of Ramadan lanterns, brightly colored glass and chrome hanging lanterns of various shapes and sizes.  Stay tuned for more!

Tonight, we'll be looking for one of those food tents they mention in the same NPR story, so stay tuned to see how that goes!

Saturday, July 3, 2010

Islamic Cairo

Cairo, Egypt

For excessive detail and superfluous factoids, check out the captions of my Web Album. We saw a ton of historic buildings today, so many that even my enthusiasm for random knowledge began to wane. I'll just hit you with the highlights here:

From Islamic Cairo
Al Azhar
The first famous universities for Islamic law and its related disciplines were in Basra and Kufa in modern-day Iraq, but the oldest university of Islamic sciences currently in operation, and by far the most famous, is Cairo's Al-Azhar University. A degree from here will get you a job in Islamic jurisprudence anywhere in the world. You might call it the Oxford or Cambridge of the Islamic world. Until less than a decade ago, Al-Azhar University was housed in the complex of madrasas, mausoleums, libraries and other related buildings that have accreted around the Al-Azhar Mosque, where we started our tour.

From Islamic Cairo
A Mausoleum Beyond Compare
The Qalawun Complex includes a mausoleum decorated with unbelievably intricate and monumental craftsmanship the likes of which you don't see anywhere in Jordan! There are many mausoleums in Islamic Cairo, especially on the main thoroughfare known as the Street Between 2 Palaces, aka al-Mu'izz Street, referring to two Fatamid palaces whose foundations lie beneath many of the other sites we saw. We saw several mausoleums, but this one just took my breath away!

From Islamic Cairo
Madrasas, Madrasas!
We saw many madrasas on this tour, schools established by endowments of powerful Muslim leaders to teach the principals of one or more of the five schools of Islamic jurisprudence. My favorite was Sultan Barquq's madrasa, which also taught Sufism, the mystic strain of Islam.

From Islamic Cairo
Cairo's Costco (but live-in!)
Merchant wholesalers traveled by caravan across the vast Islamic world, and when they reached a city, they would have to stay somewhere while they sold their wares. Known as a wekala in Arabic, a khan in Turkish, and a caravanserai in Persian, these structures were part market, part hotel, and could even accommodate a successful merchant's "wife in every port." Other caravanserai were positioned near water sources along major trade routes through the deserts, like Qasr Harranah in Jordan.

From Islamic Cairo
Bayt Al-Suhaymi
As much as I love history's monumental structures, I also adore restored homes, giving a more mundane look into history. Unfortunately, a crew was filming some period piece in the Suhaymi House, so we didn't get to enjoy as much of it as I'd have liked. One of many things to go back for!

...And Much More!
There were many other things we saw that you'll find in my Web Album, but this about covers my favorite parts of the morning. (Was it really just a morning?)

Sunday, June 27, 2010

Egyptian Fashion

First Impressions

Cairo, Egypt

I've been thinking about this entry since I arrived in Egypt, and after discussing hijab in my MSA class all week, it seemed the perfect time to get it out there.

Now, when I discussed this idea with my new roommate Nellie, who has lived in Cairo for 4 years, she took issue with several of my observations. Bear in mind that they are only first impressions. That said, many of my classmates have lived in Egypt before, and the professor has lived here all his life, and they tended to agree with most of what I'm about to say. My search for good photos also revealed this blogger who agrees with many of my observations, as well as expounding quite beautifully on many more of her own.

This is the photograph in my textbook:

The two women on the left are wearing the chimar, the third woman is wearing the niqab, and the woman on the right is wearing the hijab. In Amman, the hijab is the primary mark of modesty you'll see, and rarely falls much below the shoulders. In rural southern Jordan, you see a lot of niqab, but not so much in the places I've lived. Here in Cairo, the niqab is far more prevalent, and even more so in the villages we passed returning from the North Shore. The chimar is rare in Jordan, but very prevalent here, perhaps especially among middle-aged women and under the niqab. The girls on the right side of this picture are also wearing skirts, which are much more popular here than in Jordan; in this weather, I prefer them, too!

I've also seen a lot more chador here, like the women in the background of this picture:

I generally associate these with Shi'ites, particularly Iraqis and Iranians. Our professor says that they are a very new phenomenon in Egypt, only becoming popular in the last few years. I've seen some very interesting use of the chador, too, incorporating it into a headscarf.

There's also a marked difference in style. In Jordan, most women wear their headscarves not much below the shoulders, if not tucked right into their shirt collars. Here in Egypt, however, fashion seems to favor very long hijab, falling to the waist, hip or even knee:
From Moving to Egypt
There are more images in my Web Album, but you get the picture. It makes me wonder if this style of hijab isn't somehow cooler, and thus more suited to this climate. A style that definitely is cooler is the so-called "Spanish style" that leaves the neck exposed:
From Moving to Egypt
I got this image from The Hijab Blog, an interesting site by a Canadian woman who just adores Cairene hijab fashion.

Another popular trend I've noticed is the layered look:
From Moving to Egypt
This I confess to not understanding at all, as this style must be HOT in Egyptian weather.

In general, I would say that Egyptian girls are more likely to wear hijab than Jordanians, and more likely to wear a more conservative style. This was primarily where my roommate and I disagreed, she claiming that plenty of girls wore "hijab in name only," paired with clothes so tight and revealing that they may as well not bother with the scarf. I've certainly seen those girls here, and there are plenty of them, but not nearly as many as I'm used to seeing in Amman, or even in more rural parts of northern Jordan.

A Note On Terminology
What you will not see in Egypt (nor probably in France, England, or anywhere else that it's generating legal controversy) is the burka, a distinctive and comprehensive covering pretty much exclusive to Afghanistan and parts of Pakistan.
This is not a burka; it's a niqab, but with an extra layer of material covering the eyes:

Tuesday, April 20, 2010

Swimming Is For Everyone!

Aqaba, Jordan

I got my membership to the Intercontinental Hotel beach in Aqaba to avoid the crowds of raucous young men in tightie-whities on the public beach, where women swim in full hijab if they swim at all. It's not a place to be seen in a bikini, but the private hotel beaches are full of foreigners and upper-class Jordanians who are less likely to ogle (or at least more discreet about it).

Upper-class doesn't necessarily mean bikinis, though. Today there was a family on the beach in full hijab, and one young woman in niqab covering everything but her eyes. When they first came on the beach, I wondered why they would possibly want to pay the incredibly high price to sit on a beach in full hijab. Their Lebanese accents were a partial explanation, suggesting that they were staying at the hotel on holiday. Then the women and girls headed for the water.

The girls, about 7 and 10 years old, went in about waist deep, giggling and protesting, and then headed back to the beach. I figured the women would do the same, but I couldn't have been more wrong. Even the grandmother, ungainly on land and wearing the most layers of clothing, went right on in and got thoroughly wet up to her neck. Most unexpectedly for me, the girl in full niqab started swimming the crawl back and forth, parallel to the beach, clearly delighted by and used to swimming despite her layers of black dress and veils.

I so thoroughly enjoyed watching them enjoy themselves in the water that I could barely concentrate on my book for grinning. Not wanting to stare like some ignorant foreigner, nonetheless I kept finding myself watching. I almost wished I had a camera, though perhaps it would have been equally culturally insensitive to photograph a family that was trying so hard to be both Islamicly modest and secularly normal.